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Tuesday, September 18, 2007

Is Priestly Celibacy Biblical?

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Most people are well aware that in the Catholic Church, priests do not marry. (For the record, celibate means "unmarried" in Catholic terminology.)

However, many are unaware that this is not considered a matter of doctrine, but of tradition (with a little t). The Church finds this the best practice for now, but it could change. Although there were both married and celibate (unmarried) priests in the early centuries, the church adopted celibacy as the practice because it made certain things easier at the time, mostly due to inheritance issues. We keep it because we still find it convenient for other reasons.

Actually, there are already married priests within the church. In what is known as the Eastern Rites (think Orthodox, but in union with Rome) if men are married when they are ordained, they will be married priests. If they are unmarried when they are ordained, then they must remain so. Also, former Orthodox or Anglican priests who convert, can request to be priests in the Roman Rite. These men, such as Dwight Longenecker, pictured above with his family, will also be married Catholic priests.

Protestants often point to this practice and say that it isn't Biblical. Yet, there are many verses which point favorably to remaining unmarried:

Matt 19:12For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

Matt 19:29And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

1 Cor 7:1Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

And you might notice that Paul then goes on to say that everyone should marry, to avoid fornication. But the line after that is:

1 Cor 7:6But I speak this by permission, and not of commandment.

7For I would that all men were even as I myself.

He is giving permission for verses 2 though 5. It is not a commandment, because it is better to be as he is, himself. Further down, he writes:

1 Cor 7:27Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

33But he that is married careth for the things that are of the world, how he may please his wife.

One of the advantages for a celibate priest, is that he can devote himself full time to prayer and ministry, without caring for things of the world, and pleasing his wife.

1 Cor 7:38So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

Some might point out the importance of marriage in the Old Testament. The figures of the Old Testament were very much concerned with building the Israelites as God's Chosen People. The New Testament is concerned with building the Kingdom of God.

Who is the central figure who precedes Jesus in the New Testament? John the Baptist, who appears to have been the first monk in the desert.

I don't think that we need to stack the verses speaking favorably of marriage and those speaking favorably of celibacy and measure the two. I think that the New Testament makes it clear that there is now a new choice available. Now some will be called to give themselves entirely to God, and this is a valid choice.

If you look at the history of the Church, it is clear that from the very first years of the Church, people listened to the parable of the rich young man, and took it to apply to themselves. Young widows gathered together in a house and devoted themselves to prayer instead of marrying again. Young men sold all of their possessions and went to pray in the desert. This all happened immediately, not starting in the Middle Ages.

From my point of view, it is the protestant churches which do not allow a person to chose this as an option. If a young man who had graduated from seminary openly said that he had no intention of marrying because he wanted to devote himself to prayer and his work for the church, would he really be able to find a job? On the other hand, the Catholic church has a position of deacon, which is an ordained position available for married men.

Our seminary process is long, and with ample opportunity for the men to discern if this is truly their calling. I know someone who got married recently, who spent two years in a Catholic seminary. He discerned that he was not called to the priesthood after all. That is not looked down upon at all in our church, but on the other hand, an indication that the process works.

Priests are certainly not unhappy with the state of affairs.

"Job satisfaction is not a problem for U.S. priests, nearly 100 percent of whom either "strongly agree" or "somewhat agree" with the statement: "Overall, I am satisfied with my life as a priest." That was among the findings of the Center for Applied Research in the Apostolate, CARA, in a telephone poll of 1,212 priests released Sept. 9."

A 2007 University of Chicago job satisfaction survey found eighty-seven percent of clergy said they were "very satisfied" with their work. This was all clergy lumped together, which suggests that while protestant clergy are very satisfied with their jobs, that Catholic clergy might be a little happier.

So again, while this is a tradition of the church, there are verses that speak approvingly of celibacy, indicating that it is a Biblically based practice.

The Catholic church isn't the only church with this practice, either. The Orthodox churches ordain both married and unmarried men, but if they are unmarried when ordained, then they must remain so. Bishops are chosen only from the celibate priests.

Orthodox, Anglican, and Catholic churches all have a monastic traditions, as well, where monks and nun devote themselves full time to prayer.

9 comments:

Wendy WaterBirde said...

I'd like to share a slightly different view here.... Marriage has never stopped being central and sacred, it is not only an old testament focus. With priesthood, it is simply that a man is married to his bride the church...~~~not~~ that marraige has stopped being central. Paul i feel was trying to form a much needed preisthood for the early chruch and that is why he was advocating not marrying i think...not becuase marraige had somehow ceased to be sacred and central but becuase he needed more preists for the church, men married to the church.

I'm not saying priests should never marry, becuase maybe they should in some cases, i dont know. I think it would be awfully hard on his wife when he has another bride that is the church, but maybe some women are perfectly willing to be a second bride. But what i DO object to is the idea that celibacy points to marriage being a less sacred thing in the new testament, becuase marriage is THE most central metaphor throughout scripture i think, the most sacred when it comes down to it.

Peaceful Week,

Wendy

Kelly said...

I didn't say that marriage was no longer sacred or central.

I said that celibacy is now a valid option for some people.

Wendy WaterBirde said...

Hi Kelly,

I guess i misunderstood you then. So many folks see celibacy as the opposite of marriage (and so a reason marriage isnt that important) becuase they arent seeing that celibacy IS still marriage, simply a different kind of marriage. Sorry i assumed that was where you were coming from. I guess it was the old testament--new testament comparison made,it sounded like you were saying the image of marraige was key in the old testament and not in the new.

Anyway, i'm sorry my first comment to you was a disagreeing one, sheesh what an intro lol. I do think you have a lovely blog here, and i know many are learning from it : )

Peaceful Week,

Wendy

Blondie said...

I saw this excellent series on TV a while back. "God or the Girl" is a reality show following 4 young men as they discern whether they are being called to the priesthood:

http://astore.amazon.com/jimmyakincom-20/detail/B000FBFYXW

Kelly said...

Not a problem. The Old Testament bit was referring to a specific argument that I had run across. :)

Blondie said...

I also can see the practicality of a priest not being married very easily. I am a member of a pretty large parish, and our pastor is extremely busy. He has one appointment after another, and seems to be going from daily confession that begins at 7:30 AM, until he tries to retire for the day at 9:00 PM. This of course on top of teaching at a university, doing weddings, funerals, etc. One time I needed to talk to him desperately and he made an appointment for me at 9:00 PM - after his "normal" hours. He just couldn't get me in before that, and was very kind to see me so late. I can't imagine that he would have any time for a wife or children.

motherofmany said...

I'm not sure I understand, though, why one must chose between serving God and marrying. Isn't it possible to do both? Each man has a vocation, which is meant to support his family, and it also requires time away from them. If we are to be a living sacrifice, everythign we do is for the glory of God. We are serving him no matter what profession we choose, so why the separation for those who chose to lead a group of people?

Elena said...

I think it is also important to note that in the Western Rite Catholic Church, married men are able to become permanent deacons. We have a dad of 7 in my homeschool group who is a newly ordained permanent deacon. The deacon at my parish gives homilies, and does baptisms and weddings. He was also the official who blessed the grave at my baby's burial. He is an great asset to our parish community.

Kelly said...

I'm not sure I understand, though, why one must chose between serving God and marrying. Isn't it possible to do both?

We are all called to serve God in our lives. In the Catholic Church, we would also refer to marriage as a vocation to marriage. So no one must choose between serving God and marrying.

Some have a calling to serve God in a celibate life. This is a calling that is referred to in the Scripture verses which I have listed. Celibacy is Biblical, but it is clear that it is not a calling for everyone.

As Elena mentioned, we do have a married diaconate available. As priests are fewer, we also have many opportunities for the service of married people for teaching theology in schools, directing religious education in the church, and in pastoral ministry. In cases where one priest is assigned to three or four churches, there is often a layperson paid to oversea each individual church for the priest.