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A record of the comments I make on Candy's KeepingtheHome.com Blog - just in case! "There are not over a 100 people in the U.S. that hate the Catholic Church, there are millions however, who hate what they wrongly believe to be the Catholic Church which is, of course, quite a different thing." Fulton Sheen


Conservative Christians complain about secularists, atheists, and liberals trying to undermine Christmas, but there is little historical understanding and awareness in these complaints. An examination of Christian history indicates that religion has been slowly stripped from Christmas, as well as other Christian holidays, over a long time now — and by Christians themselves, primarily the conservative Protestants who are today complaining the loudest. . .
The religious holidays of November and December were designed to help Christians contemplate death and judgment; this, in turn, was supposed to help prepare Christians for the Christmas season when they were supposed to contemplate Jesus, salvation, and heaven. Traditionally, the Christmas “season” actually lasted through February 2nd, when Christians celebrated the Feast of the Presentation at the Temple and the Purification of the Virgin.Gift giving occurred throughout January, but most intensely during the “12 days of Christmas,” which were the days between Christ’s Mass and the Feast of the Epiphany on January 6. Yes, it all happened after Christmas day. Today, celebrations of Christmas occur before or on the actual day; afterward, the season is over except for the New Year celebrations which are devoid of any Christian meaning or tradition.
Once the religious elements were stripped from November and December generally, thus taking away practically the entire liturgical calendar, killing the religious elements of Christmas day was the logical conclusion. Protestants helped here as well by eliminating mass on this date.
"Even non-believers", he said, " perceive something extraordinary and transcendental, something intimate that touches our hearts in this yearly Christian event. It is the festivity that sings of the gift of life. The birth of a child should always be a joyful occurrence".
"Christmas is the encounter with a new-born baby, wailing in a wretched grotto", the Holy Father added. "Contemplating Him in this crèche how can we not think of all the children who still today, in many regions of the world, are born amidst such poverty? How can we not think of those newborns who have been rejected, not welcomed, those who do not survive because of a lack of care and attention? How can we not think of the families who desire the joy of a child and do not have this hope fulfilled?"
"Unfortunately, under the drive of a hedonist consumerism, Christmas runs the risk of losing its spiritual meaning, reduced to a mere commercial occasion to buy and exchange gifts. Actually, however, the difficulties, uncertainty, and the economic crisis that many families are living in these months, and which affects all humanity, can truly serve as a stimulus for rediscovering the warmth of the simplicity, friendship, and solidarity that are the typical values of Christmas. Stripped of its materialist and consumerist trappings, Christmas can become the opportunity to welcome, as a personal gift, the message of hope that emanates from the mystery of Christ's birth".
"Nevertheless, all of this does not suffice to capture the value of this celebration we are preparing for in all its fullness. We know that it celebrates the central event of history: the Incarnation of the Divine Word for the redemption of humanity. ... 'Thus the recurring annual cycle of the mystery of our salvation is renewed that, promised at the beginning and given to the end of time, is destined to last without end'".
"At Christmas, therefore, we do not limit ourselves to commemorating the birth of a great person. We do not celebrate, simply and in the abstract, the mystery of the birth of humanity or, in general, the mystery of life. ... At Christmas we recall something that is quite concrete and important for human beings, something essential to the Christian faith, a truth that St. John summarizes in these few words: 'The Word became flesh': This is a historical fact that St. Luke the evangelist is careful to place in a particular historical context: during the days of the decree of the first census of Caesar Augustus".
"In the darkness of the night in Bethlehem a great light was lit: the Creator of the universe became flesh, indissolubly and eternally joining himself to human nature, to the point of being 'God from God, light from light' and at the same time truly human. By 'the Word' ... John also intends the 'Meaning'" and "the 'Meaning' that became flesh is not just a general idea inherent in the world; it is a Word addressed to us".
"The Meaning has power: it is God. A good God who cannot be confused with some being on high and far away who cannot be reached, but God who made Himself our neighbor and who is very near to us", "God reveals Himself to us as a poor 'infant' in order to conquer our pride. ... He made Himself small in order to free us from the human delusion of grandeur that arises from pride; He freely became flesh so that we might be truly free, free to love Him".
"Christmas", the Pope concluded, "is the privileged opportunity to contemplate the meaning and value of our existence. The nearness of this solemnity helps us to reflect, on the one hand, on the dramatic nature of a history in which human beings, wounded by sin, are perennially seeking happiness and a reason for living and dying; on the other hand, it exhorts us to contemplate the merciful goodness of God, who has come to meet humanity that He might communicate the saving Truth to us directly and make us to participate in His friendship and His life".





KJV advocates weave together many fantastic stories about the origins of the Alexandrian texts and the reason why we must reject their use in light of the TR. However, there is no credible historical evidence remotely hinting at the claim these texts were doctored by unorthodox apostates to secretly introduce theological heresy into the Christian faith. On the contrary, what they do demonstrate is how our sovereign God preserves His Word through the means of human instruments. A family of manuscripts discovered in the 1800s dating to just 200 years after Christ, apart from the typical variants, reads almost the same as all the other NT documents copied over a period of nearly 1600 years. Instead of denying God's preservation, they establish it.
I’ve never been adept at learning foreign languages, but for some reason Greek came fairly easy to me. I became so fond of Greek that I minored in it and took as many classes as I could. Studying the language opened my eyes to the depths of Scripture. It showed me how easily tools like interlinear texts and language concordances (like Strong’s) can be misused, leading to egregious theological error. Without a proper understanding of Greek language, writer/audience culture, and the historical context in which something was written you can really get into trouble. By the way, if you haven’t studied Koine or Classical Greek, you’re missing out. Not only is this a great apologetics tool, but also a wonderful aid to understanding of God’s Word (In addition to most of the NT being written in Greek, the OT of Christ’s time was a greek translation of the Hebrew Scriptures called the Septuagint or LXX). It’s also a way to see what Aesop’s Fables REALLY say.
Studying Greek helped me to learn and apply sound hermeneutical principles so that I was not trying to interpret Scripture according to my own presuppositions (or at least admitting them up front). In fact, our professor would pick difficult passages in order to challenge our thinking, and then he would play devil’s advocate. This solidified good thinking, logical presentation/defense, and sound interpretation skills.
As a side note here, dispensational eschatology fell like a brick, and I realized that I had made critical errors in my assumptions about the end times. What a scary thing to be sitting in a pew and hear a minister (not just Baptists) telling you what “this word in the Greek” means, and then to hear him apply a meaning you know is nowhere near the word’s meaning or context. It didn’t happen often, but often enough to make me want to ALWAYS be sure I understood the passage in its context before I taught it. I took (and still take) the stricter judgement on teachers, as explained in the Bible, very seriously. As a result I read and studied everything as if my life depended on it. That doesn’t mean I didn’t make mistakes, but I knew what was required of me.
Greek did something else for me. In the advanced classes, we translated extra-biblical literature. We were sharpened in our language skills because nobody could fudge a translation simply because he/she had an english scripture memorized (and that is soooooooo easy to notice, and a bad practice to adopt). We translated Aesop, the Didache (teaching of the 12 Apostles), and even some of the Church Fathers. It was this step in my growth that made me want to know what the ancient Church REALLY looked like, especially after learning that the LXX contained the deuterocanonical books Protestants call “apocrypha”, and also after reading the practices and theology of the Church in writings like 1 Clement, and the Didache. They didn’t sound very Baptist to me and that made me uncomfortable. AND I found my hero, St. Polycarp (who is now my patron saint, along with St. Clement). What an awesome testimony to Jesus Christ! If you haven’t read about these guys, shame on you.


Home management binder resources and recommendations.
Rebuttals to the post "Vatican vs. God" at Candy's www.keepingthehome.com


Intentions of the Holy Father this month.
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As a convert, this blog has been such a blessing for me. Divisive?? Not as I see it. I am not much of a writer, so I don't comment a lot, but believe me, I am with you wonderful people everyday. I have learned so much since I started reading this blog. Thank you all for sharing your faith with me. Peace and Blessings!! Our com boxes 3/08
I think the Holy Spirit Guided me to your site because I was upset about Candy's site. How else would I just happen to stumble across a site that not only had what I was looking for in home binder information, was Catholic and just had the rebuttals to Candy's anti Catholic site that I needed to read to be more at peace today. email 05/28/2008
Dear Elena, Kelly and others... Thank you for this blog. I found your blog through my own frustration at the anti-Catholic rhetoric communicated through Candy's site. I am a Catholic and a youth minister (in the "Bible Belt"). Your site has provided me with a great apologetic information. As well as, channeling my frustration with the words on Candy's site into something productive and Truthful. Thank you for giving the Internet a chance to read the TRUTH. 6/08Anyway, since it's here now, I will add that, even though I was completely infuriated at you guys when this blog opened (I was still in the church of Candy), you also figured greatly in my quest and decision--especially when your focus changed to proving her Catholic claims wrong with Scripture and history. So you guys keep doing what you're doing, too. It is working. 08/19/2008
I will continue to read VTC, as I'm learning a lot about incorporating my faith into the very fabric of my family's daily life. You ladies should be very proud of what you're doing. 08/2008 "While it is obvious that an ignorant man can be virtuous, it is equally obvious that ignorance is not a virtue." -Frank Sheed